Turniej Pokemon

csdgtwrrt

I. One reason for suffering, is the pursuit of the wrong things.
Second, so much the pain of others, you, as that their cultivation is not enough.
Third, if you do not give their own troubles , others will never give you trouble. Because of your own heart, you can not let go.
four, good discipline yourself, do not control other people.
Fifth, do not forgive all beings, sentient beings do not forgive, is suffering yourself.
six, let alone the poor people, she is more pathetic, and how their own practice? They know how much your life?
seven, Buddhism is for their own conscience, not do to others to read.
eight, reward and not enough people would often hear wrong; reward enough people had never heard of right and wrong.
IX is a bit of work practice.
ten, in good times in practice, can never become a Buddha.
XI, you never want to thank you all living creatures of adversity.
second, you always have to accept their fate, because you are human.
thirteen, you ' ll have to forgive all living beings, no matter how bad, even he hurt you, you have to go, and can only be really happy.
XIV, this world has always been painful, there is no exception.
fifth, when you are happy, you want to, this happiness is not eternal. When you are suffering pain when you want it is not eternal.
sixteen, know themselves, yield themselves, change themselves, to change others.
seventh, today's dedication, will become tomorrow's regret.
eighteen, you can have love, but not attached, because the separation is inevitable.
nineteenth, do not waste your life you will regret it in the local.
twenty, when did you go, and when there is no trouble.
twenty-one, there is no difference inside the heart, is the real ascetic.
twenty-two, the first Buddhist concept of living beings will never see the fault. You see the fault of living beings, you never contaminate your own, you do not practice.
two or three, if every day you see the faults and non-living beings, you have to quickly go to confession, this is the practice
twenty-four, karma-ridden people, all day long looking at other people's mistakes and shortcomings, the real practice of people, never to see other people's mistakes and shortcomings.
twenty- five, every trauma, is a kind of maturity.
twenty-six, when you know the confusion, this is not the poor, confused when you do not know when is the most miserable.
Erqi, arrogant people have saved, low self-esteem people do not save.
twenty-eight, you should not have been dissatisfied with others, you should always review their own son. Dissatisfied people are suffering yourself.
twenty-nine, all draconian laws, this is false, you do not get too low self-esteem yourself. All good deeds, but also false, you do not get too arrogant yourself.
thirty, when you worry,[link widoczny dla zalogowanych], you have to tell yourself that all this is false, what you worry?
Trinity, when you are not Buddhist, you see nothing for us. When you study Buddhism then, what you see are smooth.
thirty-two, you have to accommodate those views with you different people, like this day be better. If you've always wanted to change him, it looks like you will be painful. To learn how to put he is. You have to learn how tolerant he is.
three days in recognition of his greatness, that is, acknowledge their Yuyi.
three or four,[link widoczny dla zalogowanych], practice is to modify their misconceptions.
three to five, doctors Medical Ming Zhong difficult person, difficult to cross the Buddha missed beings.
Three Six,[link widoczny dla zalogowanych], a person can not be from the heart to forgive others, then he would never have peace of mind.
notoginseng, hearts filled with their own views and ideas, never hear the voices of others.
March Eighth, destruction of people as long as the word, to cultivate one thousand words, you multi-port mercy.
Sanjiu, when you advise someone, if not consider other people's self-esteem, then even the best words are useless .
forty, not in your wisdom mixed with arrogance. Do not make your humble heart the lack of wisdom.
ONE, do not have to go back to curse you people? If there is a mad dog bites you, do you have to get down to bite back his bite?
Four-Two, jealous of others, does not add any benefit for himself. Jealous of others, can not reduce other people's achievements.
four three, never waste a minute, think about any of you do not like.
four-four, how many people want to leave this world, will say the same sentence, this world is really helpless and sad ah!
four or five, love is not a charity, not charity. Love is no formula, no principle, no reason to follow. But people are still persistent and the pursuit of death.
forty-six, please use the attitude of compassion and gentle, dissatisfaction and grievances you say it, someone else is easy to accept.
four times seven, to create opportunities for people who are brave. Waiting for the opportunity to fool the people.
forty-eight, can not say the line , not true wisdom.
Sijiu, listen more carefully to how people say, do not rush to express your own views.
fifty, the same bottle, why do you want to install poison? The same psychological, why do you full of trouble?
May, not something we will always think he is wonderful, it is because you know very little about him, and he did not have time to get along together. When one day, you understand, you will find that not what you imagined so beautiful.
fifty-two, the world only smooth, not satisfactory.
Fifth Third, practice to be patient, to be willing to indifferent, happy lonely.
Fourth, alive , is lucky, on the treasure. When I cry I do not have shoes to wear, I discovered that someone did not feet.
Fifth, a little more effort to the attention of others, curbing efforts to reflect on their own, you understand?
five or six, the eyes do not always wide open so big, so let me ask you, a hundred years later, that same as yours.
Five Seven, For the world Daobing Jie, but the middle of the night listening to the sound the door carcass. Do not just complain about their own sick, evil will occur, see more violent death of sentient beings in your sword and how much?
fifty-eight, hatred of others that he is a great loss.
Wujiu, everyone has a life,[link widoczny dla zalogowanych], but not everyone is aware of life, and even cherish life. Do not know life, life for him, is a punishment.
sixty, who thinks wealth is actually owned by wealth.
Liuyi, the situation is distressing because the implementation, execution down the situation, you can get comfortable.
sixth year, revel not and just procrastination, but rather to make personnel listen to fate.
June Third, do not be too sure of his own views, with such less regret.
Tiananmen, when you are honest with yourself when no one can deceive the world got you.
Sixth Five-Year, with the means to hurt others to cover their own shortcomings, is shameful.
sixty-six, the world's people want the legal responsibility. Who want to practice on the causal responsibility.
six or seven, you were poor, then you use the body to give, say, sweeping, watering, moving things, etc., this is a donation.
eight, filled with envy, do not mind frankly, speech is not correct, do not be a handsome man .
sixty-nine, silent care and bless others, it is an invisible giving.
seventies, say more jokes, humor and the attitude of doing things, like this day would be better than that.
July , get along with people is that infinite tolerance.
seventy-second, do not bother to speculate on other people's ideas, if you do not have the right to judge the wisdom and experience, there are often wrong.
seventy -three, to understand a person, just look at his starting point and destination are the same, you can know whether he is sincere.
seventy-fourth, the truth of life, just hidden in plain tasteless.
Seventh , not a bath person, hard wear perfume is not fragrant. Reputation and dignity, is from the real ability. Virtuous natural incense.
seventy-six, instead of you to reject the fact that it has become, you might as well accept it, this is called resign to fate.
seventy-seven, Buddha bless only those who are willing to help themselves.
seven or eight, adversity is a necessary process of growth, courage to accept the adversity, life will be increasingly of the strong.
seventy-nine, you would like to thank those who tell you shortcomings.