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Islam . 47 tially subversive criticism of the luxury of the court. Hasan initiated a religious reform in Basrahteaching his followers to meditate deeply on the Quranand that reflectionself- examination and a total surrender to God's will were the source of true happinesssince they resolved the tensions be- t louboutin bridal shoesween human desires and what God desired for men and women. Hasan supported the Umayyadsbut made it clear that he reserved the right to criticize them if they deserved it. He had opted for a theology known as the Qadariyyahbe- cause it studied the decrees (qadar) of God. Human beings had free will and were responsible for their actions; they were not predestined to act in a certain waysince God was just and would not command them to live virtuously if it was not in their power. Thereforethe caliphs must be accountable for their deedsand must be taken to task if they disobeyed God's clear teaching. When Caliph Abd al-Malik heard that Hasan had been spreading this potentially rebellious doctrinehe summoned him to courtbut Hasan was so popular that the caliph dared not punish him. Hasan had begun the strong Muslim tradition of combining a disciplined interior lifyilai: nike high heels louis vuitton outlet http://www.feel2.fora.pl/nasz-button,24/on-the-makaloa-mat-londonjack-publishedaandeb,37434.html#48232 |
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