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PostWysłany: Wto 17:34, 08 Mar 2011    Temat postu: Kleeman2002p. 28

is was an
unprecedented event in Chinese history and deserves far more
recognition than it has received’ (Kle christian louboutin pigalle pumpseman2002p. 2Cool.
Moreoveras Kleeman goes on to explainone of the major forms
of Daoism today is practised by the Yao minority people who
originally lived in southern China but now are more prominent in
ThailandLaos and Vietnam. Every member of the Yao is
ordained into a form of Daoist priesthood and invested with reg-
istersin a strikingly similar fashion to what we know took place in
the original Celestial Masters’ community (2002pp. 32–3).
Identity 33
Within Chinese ethnic culture todayonly priests are ordained as
Daoistsnot the whole of the religious community.
Strickmann’s definition of Daoist identity equates Daoism with
ordination. Although this way of defining Daoist identity has the
advantage of clarity and precisionand avoids the problems of eth-
nic-based definitionsthe problem is that it does not adequately
reflect the sociological situation of Daoism in the modern period
with its development of monastic Daoism and lay Daoist associa-
tions. The narrow Strickmann definition thus represents only one
major strand of the teachings and practices that have traditionally
fallen under theyilai:
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